Friday 9 April 2010

trust

I guess you could say I've been having trust issues. The Christian walk is built on trust. Trusting that God is in control, that he will reign victorious, and that He has our best interests in mind. Trust is also integral to prayer; prayer is founded on the belief that God listens, and trusting that prayer is more than good for the psyche. The Bible is full of stories of how God protected His people; those who remained faithful to Him. It tells us of the glorious victories God brought the nation of Israel, yet it tells us little of the men who fell in battle. The Bible is the story of how God intervened in history, not of how He didn't. One of the few authors that takes us behind the scenes, is the author of the book of Job. Although many people claim to take comfort in Job, I can't help but admit that I do not feel the same way. We are brought to the climax, the topic of interest - why did God allow Job to suffer? Only to fall belly first to the surface, "who are you to ask questions, just trust me."

We are told to trust in God, to step out on a limb for Him, He will take care of us. Yet great thinkers such as Solomon are left distraught at the apparent lack of differential treatment between the faithful and the ungodly, exclaiming "There is something else meaningless that occurs on earth: righteous men who get what the wicked deserve, and wicked men who get what the righteous deserve. This too, I say, is meaningless." To me, this speaks of a world where God does not intervene. He may well be there, observing from afar, but this does not vouch for the God who protects those who love Him. My mind could be at rest believing in this kind of a God. A God who because of the choices we made watches the consequences of sin unfold, until the day when enough is enough. This belief could go hand in hand with what I see. Perhaps this is why anger stirs somewhere inside me when I hear stories of how God saved someone's life; how God saved them to live another day because He still had a plan for their lives; because their work for God was not yet completed. Although this sounds like a pleasant sentiment, what does it imply for the lives of those who were not saved? You are left with some very unpleasant conclusions - although you may not be aware of this until disaster strikes a little closer to home. The Bible does not offer the rationale behind God's decisions in the book of Job, but perhaps Solomon, the wisest man who ever lived - perhaps he figured it out? Alas, no, Ecclesiastes ends on a similar note to Job: fear God, he deserves it.

1 comment:

  1. This is tough stuff. However, i think there are way more verses in the Bible about how there WILL be trials and suffering and hard times and challenges, then there are about God "protecting" us from these things. I've been reading through the new testament for the last several months. I don't remember a single verse promising protection. What is promised is that God will give us the strength to endure the tough times and reward us in the End.

    I think we're quick to define the protection that God provides. Like all it applies to is the physical. God may protect us physically. But He also may choose to protect us emotionally or spiritually.

    Ecclesiastes is a challenging book. I love it though. It's unsettling and poetic and thought provoking. I love it because to me, the purpose of the book is to challenge the rosy ideas that Christianity sometimes fosters. Like the one about always being spared from what seems like the worst possible outcome.

    Sin has permeated the world. But God doesn't owe us anything. We break His heart constantly. Often willfully. The verdict in Job and Ecclesiastes is correct. He doesn't owe us an explanation and we wouldn't always understand it anyway. BUT, in His infinite mercy and love, He is able to take EVERY painful situation and produce beauty, growth, perfection, if we let Him. There is no other force in the universe capable of this. Praise God.

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